Bringing Happiness
Into the lives of Tsunami children
March 12, 2005
Every
morning after breakfast you see him — with his book-bag slung
around his shoulder, pedalling off the Ashram grounds on his bicycle,
he could easily be taken for a student. But instead of textbooks,
his bag carries collections of bhajans, and he is not heading off
to school but to various tsunami-relief camps where he plays, sings
and talks with the children.
"A few weeks after the tsunami, Amma asked me to start going
out to the villages," says Brahmachari Manoj. "Amma said,
'The children are in shock. They still have terror in their minds.
They saw the water rush in, and they still are having fear. Bring
some happiness into their lives. Be with them, play with them, talk
with them.' She also told me to teach them some bhajans, to help
bring some samskara (cultural values) into their lives."
And for the past two months that's what he has been doing —
12 hours a day, seven days a week. In all, Manoj regularly visits
nine camps and is intimately involved in the lives of 400 children.
And even when he's not at the camps, he frequently has a crew of
three or four young boys at his side. He jokes with them and asks
them thought-provoking questions, even as he eats his breakfast.
"I visit the Ashram's camp in Srayikkad almost every day,"
he says. "The other camps — which are either run by the
government or by the villagers themselves — I go to on a rotation,
visiting each of them two or three times a week. I teach them bhajans,
how to meditate and talk to them in general about spiritual matters.
I focus mainly on how they should respect their parents. In India,
we say "matru devo bhava pitru devo bhava acharya devo bhava,
atithi devo bhava," which means we should regard our mother,
father, teachers and guests as God. So I focus on the first aspect.
When they meditate, I ask them to worship their parents by mentally
washing their feet. I also tell them stories from the scriptures.
For the past week or so, Manoj has been regularly bringing the
children to Amritapuri to sing bhajans for Amma while she gives
darshan. They sit right in front of her in groups of as many as
30, spending up to two hours belting out traditional namavalis and
other songs praising Sri Krishna, Devi and Lord Ganesha.
Amma liked the children's singing very much, but — ever the
Mother interested in helping her children to develop hidden talents
— Amma asked Manoj to start teaching them more complicated
songs.
A week later, Manoj came with some children from Srayikkad and
they sang an original song — this one dedicated to Amma. When
they first sang it for Amma, she all but completely stopped darshan
so as to be able to look into their beaming faces as they sang:
We have an Amma, our own Amma,
That Amma's name is Amritamayi
Amma will give us a kiss,
Oh, how sweet that kiss is!
Amma will hug us and give us darshan,
Oh how blissful is that darshan!
Isn't everything but everything my Amma?
Aren't you my very own Amma?
Amma gives love to everyone.
Isn't she the Amma who is always smiling?
Isn't she the Amma filled with motherly love?
Isn't she the Devi who is ever protecting us?
We shall give a gift to our Amma.
Do you know what that gift is?
We shall not fight amongst ourselves, we shall not quarrel.
Are we not Amma's children?
We shall study well and grow better.
Always we shall stay as one.
We shall tell no lies, we shall do no wrong.
Are we not Your dear children?
We shall listen to what our parents tell us.
At home we will be good children.
Amma has given us a prayer
Do you know what that prayer is?
Om lokah samastah sukhino bhavantu
Om lokah samastah sukhino bhavantu
Peace, peace, peace Om peace, peace, peace
Manoj says that now if any of the children start arguing or fighting,
the other children will start singing: We shall not fight amongst
ourselves, we shall not quarrel. Are we not Amma's children?
Manoj is not the only one working regularly with the children.
Several brahmacharinis are regularly holding classes for them, and
recently the Ashram has begun providing them with classes in tabala,
harmonium and swimming. Amma says that she wants to provide them
with classes in yoga as well.
At Amma's request, Manoj also talks to the children about the tsunami
and encourages them to draw pictures with crayons, which more often
than not are of the disaster. "For a while they were having
nightmares," Manoj says. "They would dream that friends
of theirs who had died were coming for them, calling out to them
in the night. A few of them even started sleepwalking. But their
relationship with Amma has given them a lot of strength. They really
feel Amma is watching over them, protecting them. The fact that
she gave them food right from the first day of the tsunami made
such an impression on them. Now, even the ones who are scheduled
to take food elsewhere are coming to the Ashram to have their breakfast.
And they always make a rice-ball offering for Amma before they start
eating."
In this day and age when the Indian culture is suffering at the
hands of cable television, materialism and "modernity,"
Amma is the resurrecting force, breathing life back into the younger
generation through the enthusiastic efforts of young men and women
like Br. Manoj. Samskara (cultural value) is not weakness but strength,
a strength we can see starting to shine in the faces of village
children around the Ashram.
"I ask them, 'Where did you get your eyes?'" They can't
say. So I tell them, 'You got your right eye from your mom and your
left eye from your dad! So you know what that means? With your right
hand you have to serve your mother and with your left hand you have
to serve your dad. And then with both hands, you serve the whole
world."
—Sakshi
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